NONNUS

Not the Father alone felt desire; but all that dwelt in Olympus had the same, struck by one bolt, and wooed for a union with Deo’s divine daughter. Then Deo lost the brightness of her rosy face, her swelling heart was lashed by sorrows. She untied the fruitful frontlet from her head, and shook loose the long locks of hair over her neck, trembling for her girl; the cheeks of the goddess were moistened with self-running tears, in her sorrow that so many voters had been stung with one fiery shot for a struggle of rival wooing, by maddening Eros, all contending together for their loves. (Nonnus, Dionysiaca VI, 3-12)

But Deo refused to drink, being tipsy with Persephone’s trouble: parents of an only child ever tremble for their beloved children. (Nonnus, Dionysiaca VI, 30-32)

He learned the details of the day when her only child was new born, and the exact time and veritable course of the season which gave her birth: then he bent the turning fingers of his hands and measured the moving circle of the ever-recurring number counting from hand to hand in double exchange. He called to a servant, and Asterion lifted a round revolving sphere, the shape of the sky, the image of the universe, and laid it upon the lid of a chest. Here the ancient got to work. He turned it upon its pivot, and directed his gaze round the circle of the Zodiac, scanning in this place and that planets and fixed stars. He rolled the pole about with a push, and the counterfeit sky went rapidly round and round in mobile course with a perpetual movement, carrying the artificial stars about the axle set through the middle. Observing the sphere with a glance all round, the deity found that the Moon at the full was crossing the curved line of her conjunction, and the Sun was half through his course opposite the Moon moving at his central point under the earth; a pointed cone of darkness creeping from the earth into the air opposite to the Sun hid the whole Moon. Then when he heard the rivals for wedded love, he looked especially for Ares, and espied the wife-robber over the sunset house along with the evening star of the Cyprian. He found the portion called the Portion of the Parents under the Virgin’s starry corn-ear; and round the Ear ran the light-bearing star of Cronides, father of rain. When he had noticed everything and reckoned the circuit of the stars, he put away the ever-revolving sphere in its roomy box, the sphere with its curious surface; and in answer to the goddess he mouthed a triple oracle of prophetic sound: Fond mother Demeter, when the rays of the Moon are stolen under a shady cone and her light is gone, guard against a robber-bridegroom for Persephoneia, a secret ravisher of your unsmirched girl, if the threads of the Fates can be persuaded. You will see before marriage a false and secret bedfellow come unforeseen, a half-monster cunning-minded: since I perceive by the western point Ares the wife-stealer walking with the Paphian, and I notice the Dragon rising beside them both. But I proclaim you most happy: for you will be known for glorious fruits in the four quarters of the universe, because you shall bestow fruit on the barren soil; since the Virgin Astraia holds out her hand full of corn for the destined lot of your girl’s parents. (Nonnus Dionysiaca VI, 58-102)