But no man sails from a port without having sacrificed to the Gods and invoked their help; nor do men sow without having called on Demeter; and shall a man who has undertaken so great a work undertake it safely without the Gods? And shall they who undertake this work come to it with success? What else are you doing, man, than divulging the mysteries? You say, “There is a temple at Eleusis, and one here also. There is an Hierophant at Eleusis, and I also will make an Hierophant: There is a herald, and I will establish a herald; There is a torch-bearer at Eleusis, and also will establish a torch-bearer; There are torches at Eleusis, and I will have torches here. The words are the same; how do the things done here differ from those done there?” Most impious man, is there no difference? These things are done both in due place and in due time; and when accompanied with sacrifice and prayers, when a man is first purified, and when he is disposed in his mind to the thought that he is going to approach sacred rites and ancient rites. In this way the mysteries are useful, in this way we come to the notion that all these things were established by the ancients for the instruction and correction of life. But you publish and divulge them out of time, out of place, without sacrifices, without purity; you have not the garments which the hierophant ought to have, nor the hair, nor the head-dress, nor the voice nor the age; nor have you purified yourself as he has: but you have committed to memory the words only, and you say: “Sacred are the words by themselves.” You ought to approach these matters in another way; the thing is great, it is mystical, not common thing, nor is it given to every man. (Epictetus. Discourses III, 21)
